1. Section 31 is important to hermeneutics because there the being of Dasein is said to be understanding.
第31节对诠释学很重要，因为此有的存有被表明为解。
2. Such existentialistinterpretations as Dasein, the c all of truthfulness, thetransparent state, the salvation at the moment of danger andthe enlightened human life all approach the idea of theChi nese Dacheng Zen Buddhism.
在海氏存在论解释学视域内，其缘在展现、本真存在、临界状态中的觉悟，以及诗意的理想与现实的安居相即不二的思想，其存在澄明的敞开状态和诗思合一的生命体验境界，都非常接近中国大乘禅宗佛学的识度。
3. The relations between Dasein and Sein are set therefore before th...
此在与存在的关系因此而被放置到了近代传统的人的自身关系之前。
4. If spatiality is used to analyze techonolgy, we can see that: technology express Dasein's spatiality, the progress of technology is continous expressing process of Dasein's spatiality.
人与技术之间的勾联被描述为人的意义在技术的压榨和促逼下被遗忘，人类在追寻着解救之途。
5. Dasein focuses on single-server operations, while JClouds focuses on bootstrapping set of machines.
Dasein关注于单服务器操作，而JClouds则关注于机器群的引导。
6. In the article, " Dasein " has been interpreted from four aspects: time, truth, nothing and language, so that we may comprehend more deeply the essence of this great philosophers thoughts.
从时间、真理、虚无、语言四个角度对海德格尔的“存在”概念进行阐释，以便更深刻地领悟这位哲学大师的思想精髓。
7. Since the Western Philosophy had been three patterns of metaphysics, from object consciousness of ontology to ego consciousness of subject theory to existent consciousness of " Dasein " theory, The loving of " loving wisdom " becomes plentiful and concrete.
西方哲学在经过以对象意识为主的本体论形而上学，到以自我意识为主的主体论形而上学，再到以生存意识为主的此在论形而上学的三次转向后，爱智之爱变得更如丰满与具体。
\u0064\u0061\u006E\u0063\u0069\u002E\u0039\u0031\u0031\u0063\u0068\u0061\u002E\u0063\u006F\u006D
8. Thus once again, the article shows that in cyberspace, people are falling into the " one dimensional man " predicament, and at the same time, it points out the impossibility to keep the real " Wahrnis " of the " Dasein ".
从而再一次表明在赛博空间中人们陷入的单面人的窘境，同时提出对存在本质葆真的可能。
9. First, account for Heidegger raised the connection between Dasein and world, a certain extant, in order to demolish Descart's philosophy.
第一部分，海氏提出此在与世界之关系的因缘，在一定程度上，可以说是为了推翻笛卡尔哲学。
10. For Heidegger, thinking is a mode of Dasein's Being, the essence of which consists in the intentional experience where language is innately directed to body.
对海德格来说，思考是此有的存在方式，其本质在于语言先天指向事物的意向经验。
11. Thus once again, the article shows that in cyberspace, people are falling into the " one dimensional man " predicament, and at the same time, it points out the impossibility to keep the real " Wahrnis " of the " Dasein ".
从而再一次表明在赛博空间中人们陷入的单面人的窘境，同时提出对存在本质葆真的可能。